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Instant Insanity Drugs by W Cleon Skousen
Instant Insanity Drugs by W Cleon Skousen

This is a vision John Taylor saw of events that are still to come. From the journal of Wilford Woodruff (Dec 16, 1877).

I went to bed as usual at about 7:30PM. I had been reading a revelation in the French language. My mind was calm, more so than usual if possible, so I composed myself for sleep, but could not. I felt a strange feeling come over me and apparently became partially unconscious. Still I was not asleep, nor exactly awake, with dreary feeling. The first thing that I recognized was that I was in the tabernacle of Ogden, Utah. I was sitting in the back part of the building for fear they would call on me to preach, which however they did, for after singing the second time they called me to the stand.

I arose to speak and said that I didn’t know that I had anything especially to say, except to bear my testimony of the Latter-day work, when all at once it seemed as if I was lifted out of myself and I said, “Yes, I have something to say and that is this: Some of my brethren have been asking, “What is becoming of us? What is the wind blowing?” I will answer you right here what is coming very shortly.”

I was then in a dream, immediately in the city of Salt Lake, and wandering around in the streets and in all parts of the city, and on the doors of the houses I found badges of mourning and I could not find a house but was in mourning. I passed my own house and found the same sign there, and I asked the question, “Is that me that is dead?” Someone gave me the answer, “No, you will get through it all.”

It seemed strange to me that I saw no person in the streets in all my wandering around the country. I seemed to be in their houses with the sick, but saw no funeral procession, nor anything of the kind, but the city looking still and as though the people were praying. And it seemed that they had controlled the disease, but what the disease was I did not learn; it was not made known to me. I then looked over the country, north, east, south, and west, and the same mourning was in every land and in every place.

The next thing I knew I was just this side of Omaha. It seemed though I was above the earth, and looking down upon it. As I passed along upon my way east I saw the road full of people, mostly women, with just what they could carry in bundles on their backs, traveling to the mountains on foot. I wondered how they would get through with such a small pack on their backs. It was remarkable to us[?] that there were so few men among them. It didn’t seem to me as though the cars were running, the rails looked rusty and the roads abandoned; and I have no conception of how I traveled as I looked down upon the people.

I continued east by the way of Omaha and Council Bluffs, which were full of disease. There were women everywhere. The state of Illinois and Missouri were in a tumult, men killing one another, women joining the fighting, family against family in the most horrid manner.

I imagined next that I was in Washington and I found desolation there. The White House was empty and the Halls of Congress the same, and everything in ruins. The people seemed to have left the city and left it to take care of itself.

I was in Baltimore. In the square where the Monument of 1812 stands in front of the Charles Hotel. I saw dead piled up so as to fill the street square. I saw mothers cutting the throats of their own children for their blood. I saw them suck it from their throats to quench their own thirst and then lie down and die. The water of Chesapeake Bay was stagnant, and the stench arising from it on account of their throwing their bodies into it so terrible, that the very smell carried death with it. I saw no man except they were dead or dying in the streets and very few women. Those I saw were crazy and in an ugly condition. Everywhere I went I beheld the same sights all over the city; it was terrible beyond description to look upon.

I thought this must be the end; but no, I was seemingly in an instant in the city of Philadelphia. There everything was still. No living soul was there to greet me. It seemed the whole city was without any inhabitants. In the south of Chestnut Street and in fact everywhere I went, the putrefaction of the dead caused such a stench that it was impossible for any living thing to breathe, nor did I see any living thing in the city.

Next I found myself in Broadway, in the city of New York, and there it seemed the people had done the best they could to overcome the disease, but in wandering down Broadway I saw the bodies of beautiful women lying, some dead and others in a dying condition, on the sidewalks. I saw men come out of cellars and ravish the persons of some that were yet alive and then kill them and rob their bodies of all the valuables they had upon them. Then before they could get back to the cellar they would roll over a time or two and die in agony. In some of the back streets I saw them kill some of their own offspring and eat their raw flesh, and in a few minutes die themselves. Everywhere I went I saw the same scene of horror and destruction and death and rapine.

No carriages, buggies, or cars were running; but death and destruction were everywhere. Then I saw fire start and just at that moment a mighty East wind sprang up and carried the flames over the city and it burned until there was not a single building left standing there, even down to the waters edge. Wharves and shipping all seemed to burn and follow in common destruction where the “great city” was a short time ago. The stench from the bodies that were burning was so great that it was carried a long distance cross the Hudson Bay and carried death and destruction wherever it penetrated. I cannot paint in words the horror that seemed to compass me about; it was beyond description of man.

I supposed this was the end; but it was not. I was given to understand the same horror was being enacted all over the country, east, west, north, and south. Few were left alive, still there were some.

Immediately after I seemed to be standing on the left bank of the Missouri River, opposite e the City of Independence, but there was no city. I saw the whole state of Missouri and Illinois and all of Iowa, a complete desert with no living being there. A short distance from the river however, I saw twelve men dressed in temple robes, standing in a square or nearly so (and I understood it represented the Twelve Gates of the New Jerusalem.) Their hands were uplifted in consecration of the ground and laying the corner stone of the temple. I saw myraids of angels hovering over them, and saw also an immense pillar of clouds over them and heard the angels singing the most heavenly music. The words were “Now is established the Kingdom of God and his Christ, which shall never more be thrown down.”

I saw people coming from the river and from the desert places a long way off to help build the temple and it seemed that hosts of angels all helped to get material to build with and I saw some of them who wore temple clothes come and build the temple and the city, and all the time I saw the great pillar of clouds hovering over the place.

Instantly, however, I found myself again in the tabernacle at Ogden. And yet, I could still see the building go on and I got quite animated in calling on the people in the tabernacle to listen to the beautiful music, for the angels were singing the same music I had heard before. “Now is established the Kingdom of God and his Christ, which shall never more be thrown down.”

At this I seemed to stagger back from the pulpit and Brother Francis D. Richards and some others caught my arm and prevented me from falling. Then I finished so abruptly. Still even then I had not fainted, but was simply exhausted.

They I rolled over in bed and awoke just as the city clock was striking twelve

Revelation in a Changing World

Elder Boyd K. Packer
Of the Quorum of the Twelve Apostles

Boyd K. Packer, “Revelation in a Changing World,” Ensign, Nov 1989, 14

Following baptism, one is confirmed a member of The Church of Jesus Christ of Latter-day Saints in a brief ordinance, during which there is conferred the gift of the Holy Ghost. Thereafter, all through life, men, women, even little children receive the right to inspired direction to guide them in their lives—personal revelation! (See Alma 32:23.)

The Holy Ghost communicates with the spirit through the mind more than through the physical senses. This guidance comes as thoughts, as feelings, through impressions and promptings. It is not always easy to describe inspiration. The scriptures teach us that we may “feel” the words of spiritual communication more than hear them, and see with spiritual rather than with mortal eyes. [See 1 Ne. 17:45.]

The patterns of revelation are not dramatic. The voice of inspiration is a still voice, a small voice. There need be no trance, no sanctimonious declaration. It is quieter and simpler than that.

The Book of Mormon teaches that “angels speak by the power of the Holy Ghost” (2 Ne. 32:3) and records that even though an angel spoke to some, they “were past feeling, that [they] could not feel his words” (1 Ne. 17:45; italics added).

If you have experienced inspiration, you understand.

Our physical body is the instrument of our spirit. In that marvelous revelation, the Word of Wisdom, we are told how to keep our bodies free from impurities which might dull, even destroy, those delicate physical senses which have to do with spiritual communication.

The Word of Wisdom is a key to individual revelation. It was given as “a principle with promise, adapted to the capacity of the weak and the weakest of all saints.” (D&C 89:3.)

The promise is that those who obey will receive “great treasures of knowledge, even hidden treasures.” (D&C 89:19.) If we abuse our body with habit-forming substances, or misuse prescription drugs, we draw curtains which close off the light of spiritual communication.

Narcotic addiction serves the design of the prince of darkness, for it disrupts the channel to the holy spirit of truth. At present the adversary has an unfair advantage. Addiction has the capacity to disconnect the human will and nullify moral agency. It can rob one of the power to decide. Agency is too fundamental a doctrine to be left in such jeopardy.

It is my conviction, and my constant prayer, that there will come through research, through inspiration to scientists if need be, the power to conquer narcotic addiction through the same means which cause it.

I plead with all of you to earnestly pray that somewhere, somehow, the way will be discovered to erase addiction in the human body.

It is not just human suffering, even human life, which is at risk; it is all of the personal and social and political and spiritual freedoms for which humanity has struggled for ages. At risk is all that was purchased by the blood of martyrs. Moral agency itself is in jeopardy! If we all pray fervently, the Lord will surely help us. And with those prayers, teach your children to obey the Word of Wisdom. It is their armor and will protect them from habits which obstruct the channels of personal revelation.

Things of the Spirit need not—indeed, should not—require our uninterrupted time and attention. Ordinary work-a-day things occupy most of our attention. And that is as it should be. We are mortal beings living in this physical world.

Spiritual things are like leavening. By measure they may be very small, but by influence they affect all that we do. Continuing revelation is fundamental to the gospel of Jesus Christ.

And I assure you that revelation attends our prophet President and those ordained as Apostles, as prophets, seers, and revelators. But revelation is not limited to them. The Lord desires that “every man might speak in the name of God the Lord, even the Savior of the world.” (D&C 1:20.)

All inspiration does not come from God. (See D&C 46:7.) The evil one has the power to tap into those channels of revelation and send conflicting signals which can mislead and confuse us. There are promptings from evil sources which are so carefully counterfeited as to deceive even the very elect. (See Matt. 24:24.)

Nevertheless, we can learn to discern these spirits. Even with every member having the right to revelation, the Church can be maintained as a house of order.

Revelation comes in an orderly way in the Church. We are entitled to personal revelation. However, unless we are set apart to some presiding office, we will not receive revelations concerning what others should do.

Revelation in the Church comes to those who have been properly called, sustained, ordained, or set apart. A bishop, for instance, will not receive any revelation concerning a neighboring ward, because that is out of his jurisdiction.

Occasionally someone will claim to have received authority to teach and bless without having been called and set apart. Less than a year after the Church was organized (February 1831), a revelation was received which the Prophet specified “embrac[ed] the law of the church.” It contains this verse:

“It shall not be given to any one to go forth to preach my gospel, or to build up my church, except he be ordained by some one who has authority, and it is known to the church that he has authority and has been regularly ordained by the heads of the church”. (D&C 42:11; italics added.)

That is why the process of sustaining those called to office is so carefully protected in the Church—that all might know who has authority to teach and to bless.

An unusual spiritual experience should not be regarded as a personal call to direct others. It is my conviction that experiences of a special, sacred nature are individual and should be kept to oneself.

Few things disturb the channels of revelation quite so effectively as those people who are misled and think themselves to be chosen to instruct others when they are not chosen.

Others, fearing they also might go astray, then hold back and do not seek the source of divine revelation. Obedience to constituted priesthood authority will protect us from going astray.

There are those within the Church who are disturbed when changes are made with which they disagree or when changes they propose are not made. They point to these as evidence that the leaders are not inspired.

They write and speak to convince others that the doctrines and decisions of the Brethren are not given through inspiration.

Two things characterize them: they are always irritated by the word obedience, and always they question revelation. It has always been so. Helaman described those who “began to disbelieve in the spirit of prophecy and in the spirit of revelation; and the judgments of God did stare them in the face.” (Hel. 4:23.) “They were left in their own strength” (Hel. 4:13), and “the Spirit of the Lord did no more preserve them; yea, it had withdrawn from them” (Hel. 4:24).

Changes in organization or procedures are a testimony that revelation is ongoing. While doctrines remain fixed, the methods or procedures do not.

For instance, when the editions of the scriptures were published, many corrections were made on the basis of original or printer’s manuscripts, some of which had not previously been available. For instance, in Alma chapter 16, verse 5, the word whether had appeared. [Alma 16:5] The original manuscript for that verse does not exist. However, when we found the printer’s copy, we saw that the Prophet Joseph Smith had changed the word to whither. Whether means “if”; whither means “where.” The next verse verifies whither to be correct.

Another example: in Alma chapter 32, verse 30, the words “sprouteth and beginneth to grow” occurred three times. [Alma 32:30] An obvious typesetting error left one of them out. In the 1981 edition, thirty-five words were restored. It now conforms to the original text.

There were many such changes. None altered the doctrine. Each change, however small in detail, was carefully and prayerfully considered and approved by the Council of the First Presidency and the Quorum of the Twelve Apostles in a meeting in the temple.

All such matters are determined that way. The Lord established that process when He gave revelations relating to temple ordinances.

In 1841 the Saints were commanded to build a temple in Nauvoo in which to perform baptisms for the dead, and they were given time to do it. They would be rejected if they failed. He said:

“I command you, all ye my saints, to build a house unto me; …

“And if you do not these things at the end of the appointment ye shall be rejected as a church, with your dead, saith the Lord your God.” (D&C 124:31–32.)

The Saints did not fail. However impossible it may have seemed to them, given the terrible opposition they faced, the Lord promised to guide them through His appointed servants:

“If my people will hearken unto my voice, and unto the voice of my servants whom I have appointed to lead my people, behold, verily I say unto you, they shall not be moved out of their place.

“But if they will not hearken to my voice, nor unto the voice of these men whom I have appointed, they shall not be blest.” (D&C 124:45–46; italics added.)

Later, speaking on the same subject of temple ordinances, the Lord affirmed again that He will reveal His will to His authorized servants:

“For him to whom these keys are given there is no difficulty in obtaining a knowledge of facts in relation to the salvation of the children of men.” (D&C 128:11.)

That principle of revelation has been with the Church ever since. Those who hold the keys have obtained knowledge on what to do. When changes have come, they have come through that process. The Lord does as He said He would do:

“I, the Lord, command and revoke, as it seemeth me good.” (D&C 56:4.)

“I command and men obey not; I revoke and they receive not the blessing.” (D&C 58:32.)

He told the Saints that when enemies prevented them from keeping a commandment, he would no longer require them to do so. And he said:

“The iniquity and transgression of my holy laws and commandments I will visit upon the heads of those who hindered my work, unto the third and fourth generation, so long as they repent not.” (D&C 124:50.)

The gospel plan was revealed line upon line, precept upon precept, here a little, and there a little. And it goes on: “We believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” (A of F 1:9.)

There will be changes made in the future as in the past. Whether the Brethren make changes or resist them depends entirely upon the instructions they receive through the channels of revelation which were established in the beginning.

The doctrines will remain fixed, eternal; the organization, programs, and procedures will be altered as directed by Him whose church this is.

We who have been called to lead the Church are ordinary men and women with ordinary capacities struggling to administer a church which grows at such a pace as to astound even those who watch it closely. Some are disposed to find fault with us; surely that is easy for them to do. But they do not examine us more searchingly than we examine ourselves. A call to lead is not an exemption from the challenges of life. We seek for inspiration in the same way that you do, and we must obey the same laws which apply to every member of the Church.

We are sorry for our inadequacies, sorry we are not better than we are. We can feel, as you can see, the effect of the aging process as it imposes limitations upon His leaders before your very eyes.

But this we know. There are councils and counselors and quorums to counterbalance the foibles and frailties of man. The Lord organized His church to provide for mortal men to work as mortal men, and yet He assured that the spirit of revelation would guide in all that we do in His name.

And in the end, what is given comes because the Lord has spoken it, “whether by [His] own voice or by the voice of [His] servants, it is the same.” (D&C 1:38.) We know His voice when He speaks.

Revelation continues with us today. The promptings of the Spirit, the dreams, and the visions and the visitations, and the ministering of angels all are with us now. And the still, small voice of the Holy Ghost “is a lamp unto [our] feet, and a light unto [our] path.” (Ps. 119:105.) Of that I bear witness, in the name of Jesus Christ, amen.

We are indoctrinated that somehow we should always by instantly emotionally comfortable. When that is not so, some become anxious—and all too frequently seek relief from counseling, from analysis, and even from medication.

It was meant to be that life would be a challenge. To suffer some anxiety, some depression, some disappointment, even some failure is normal.

Teach our members that if they have a good, miserable day once in a while, or several in a row, to stand steady and face them. Things will straighten out.

There is great purpose in our struggle in life.

Full Talk